114.

I spoke to you nd you were sad and drifting because it had come to an end but it hadn't come to an end in you. You still had the pain to deal with. And I understood already the balance and knew about the pain when I said if it hurts now it must have been very good before, and you said it will be very good later and I agreed but later I saw that optimism was wrong. It was an end. It had come to a conclusion. This was an account being settled, a response to the previous events. That was why if it hurt now it must have been good before. That was where the first balance lay. And you felt that it was an end and now all would be steady, but you still feel extremes as you say that, extremes of bad, so you will soon feel extremes of good again. You are still trapped in extremes and perhaps you always will be. If it was really now to be nothing but even you would not feel so bad now. It would be even. And it is possible to be constantly even but you only get there by abandoning striving to get things better. You have to give up striving to be happier. It is just to accept. If you are even and you strive only a smll time to be better you must fall back. It is in the nature of balance. It is not an easy thing in the nature of humns to allow that to be. It is not at all an easy thing for it to be. If you understand the nature of balance I will try to explain that to you even though the words will do nothing to you at all.
There is a world full of people and they are all exctly the same. If your head exploded I wouldn't have to talk to you tomorrow. I have the information. It's not really the information you have it's the way you use it. I have the information now we will see. I may still keep it all to myself.
At your request and at the last moment I went to see your conservatory and I have to relate it is exactly what I thoughtn itn would be.
There are. There are but no one. I have been interested in the way things repeat. They do but they do not usually seem to. It is interesting. But they do. There is a world full of people and they are all exactly the same. It is only a disease. And then you want to victimise somebody for being deaf and somebody for being allergic to cigrette smoke. Such words as are rarely seen in full nd this time it ws no exception. I heard somebody say that craftsmanship was the foundation stone of art, and I wanted to correct you but we were separated by a radio. And then you went on to explain that the foundation of the performing arts, particularly opera, was craftsmanship, and then I accepted your half-truth in its context. Colours you know. They really mean very little to talk of them. You have three primary colous and after that it is all supposition.